A spirituality for moral responsibility?: Evelyn Underhill today
Australasian Catholic Record, Vol: 85, Issue: 2
2008
- 85Usage
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Example: if you select the 1-year option for an article published in 2019 and a metric category shows 90%, that means that the article or review is performing better than 90% of the other articles/reviews published in that journal in 2019. If you select the 3-year option for the same article published in 2019 and the metric category shows 90%, that means that the article or review is performing better than 90% of the other articles/reviews published in that journal in 2019, 2018 and 2017.
Citation Benchmarking is provided by Scopus and SciVal and is different from the metrics context provided by PlumX Metrics.
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- Usage85
- Abstract Views85
Article Description
In 1936, Evelyn Underhill, the Anglican spiritual writer, opens a retreat with two comments. Firstly, she notes that a retreat's aim is to 'wait on the Lord', to be spiritually nourished 'not for our own sakes but for the sake of the world.' Later she observes that the more the Spirit, the 'Life of God possesses us, the more fully and inevitably it will bring forth its fruits.'The premise of this article is that Evelyn Underhill's observations suggest possibilities for spirituality today. This is particularly in the light of two trends: first, many seem to pursue the spiritual path apart from, even in opposition to, Church institutions; second, some do so on the understanding that spirituality is a form of self-development with little or no relationship to others in moral responsibility.I will set the context by noting key aspects in Underhill's theological development. Secondly, guided by the two quotations from Underhill, the article will uncover four intersecting themes underpinning her spiritual moral vision. Thirdly, I will test the possibility that Underhill's Spirit-based approach anticipates today's spiritual seeker outside either institutional religion, or Christianity, and may even offer something to those whose spiritual quest is pursued 'without God'. The article will conclude with some comments on the significance of Underhill's work in the past and present.
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