The Watchdog of Neutrality
Colum. L. Rev., Vol: 83, Page: 2099
1983
- 42Usage
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Example: if you select the 1-year option for an article published in 2019 and a metric category shows 90%, that means that the article or review is performing better than 90% of the other articles/reviews published in that journal in 2019. If you select the 3-year option for the same article published in 2019 and the metric category shows 90%, that means that the article or review is performing better than 90% of the other articles/reviews published in that journal in 2019, 2018 and 2017.
Citation Benchmarking is provided by Scopus and SciVal and is different from the metrics context provided by PlumX Metrics.
Metrics Details
- Usage42
- Downloads40
- Abstract Views2
Review Description
No one knows who counts as a democrat, as a fascist, or as a liberal. It is much easier to know whether it is good or bad to earn one of these political labels. Virtually everyone – including repressive regimes in eastern Europe – regards it as good to be democratic. These days, however, it is hard to encounter a sympathetic wink for fascism. Liberalism is more controversial. A growing number of our colleagues in law schools now regard it as intellectually bankrupt, if not worse, to think of oneself as a liberal. Respectable philosophers chronicle the poverty of liberalism, yet argue that poor as it might be, liberal thought remains rich in unbridgeable rifts called "antinomies." Now comes Bruce Ackerman with his redoubtable energy and analytic acumen bent on upholding an undefined liberal tradition. Social Justice in the Liberal State attempts primarily to prove that at least one coherent, intellectually respectable form of liberal thought survives-namely Ackerman's.
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