Formalism and Heteronomy qua Logonomy—On Max Scheler’s Critique and Development of Kant’s Ethics
Frontiers of Philosophy in China, ISSN: 1673-355X, Vol: 15, Issue: 3, Page: 380-394
2020
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Example: if you select the 1-year option for an article published in 2019 and a metric category shows 90%, that means that the article or review is performing better than 90% of the other articles/reviews published in that journal in 2019. If you select the 3-year option for the same article published in 2019 and the metric category shows 90%, that means that the article or review is performing better than 90% of the other articles/reviews published in that journal in 2019, 2018 and 2017.
Citation Benchmarking is provided by Scopus and SciVal and is different from the metrics context provided by PlumX Metrics.
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Article Description
How should Scheler’s critique of Kant’s ethics be interpreted? This paper focuses on two aspects of Scheler’s critique of Kant’s ethics: 1) the problem of “formalism” in Kant’s ethics, and 2) the problem of the “ethics of autonomy” and “ethics of heteronomy.” Generally speaking, Scheler’s project has a “modern” starting point; that is to say, his work starts with the rejection or critique of Kant and Aristotle. Most essentially, Scheler’s “material ethics of values” (ethics of person) must stay autonomous. Following Kant, Scheler takes Aristotle’s theory as an “ethics of heteronomy,” and then competes with Kant within the “ethics of autonomy” and further develops his own “ethics of personal autonomy.”
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